Some cool daily jokes images:
Tricia as Botticelli – using The Face Transfomer
Image by Tricia Wang 王圣捷
I just watched Epic Fu’s great episode, which included a piece on The Face Transfomer. Beyond thinking that the Face Transfomer is cool, I started thinking about the social meaning behind this exercise.
Here I am pretending to be an “Afro-Carriabean” – wtf? I mean cool yes, sure, I want to see what I look like as a manga character and am curious to see what I look like as a black person, but there was something odd about trying on different races. Literally.
What does it mean for race relations and conceptions when we feel that we can freely try on different races? Have we become so comfortable with race that we can play around with it like shopping for clothing?
I am always really sensitive when people say that a person acts like a certain race or culture. It’s almost akin to imaginatively being another race – kinda like what we are doing with Face Transfomer. And you know I actually hear this verbal exchange most often among my white and black or latino friends. I’ve heard a black person say to a white person, “you know so much about black culture that you are black or at least must have been black in a past life.” Now I find that on one end to be a compliment, that the white person is accepted as part of the black community, but on the other end I find it difficult to swallow as a form of compliment because most often it is white people who have the most latitude to be absorbed into another race or cultural group. You don’t usually hear the reverse, that a white person will say to a black person, “wow you know so much about black culture that you are actually white!” It’s like you hear in the movies where they say to white people, you can always come into our part of town, but we will never be allowed to come into yours.
For dominant groups, like Caucasians in the US, race can be an after thought so it’s almost like a novelty to pretend for a moment that one is another race or ethnicity. For people who look anything other than white in Western countries, there isn’t as much freedom to forget one’s skin color because they are reminded of it (usually negatively) in their daily interactions with institutions and people.
In particular, for non-whites, being a certain race or ethnicity can be a complicated process of accepting ones skin color and coming to terms with the popular (mis)conceptions of one’s race or ethnic group. A lot of times, this entails the imagination of being white before a full embracement of one’s race or heritage. For a time period when I was a teenager raised in an all white upper-class community, I wished I was white so badly so that I wouldn’t have to deal with the racist jaunts by my classmates. And so here I am, trying on a "West-Indian" face. Kinda surreal. Now do I really want to imagine what it is like to look like an Indian female, let’s say in the US? or in India? and from what class? what is my migration history? or was I born here? My point is that being another race is more than just trying it on for a few seconds digitally, but some how we’ve reduced it down to just that and I wonder if this novelty is an indicator of that we’re comfortable with race or that we’re just dealing with race in a more post-modern removed and techno-mediated way.
And you know it’s usually people who are more affluent who have the opportunity become the "other," to learn about another culture and to transplant themselves into another ethnic group’s cultural world. So jokes made to white people like “wow you know so much about my culture, you must be Mexican” just make me uncomfortable because there’s a certain level of privilege that comes with learning about another “culture.” The fact that I make time and spend money to learn Spanish because I find the language beautiful and useful for my academic interests in Mexican migration is a privilege. Now it is a privilege that I embrace and am not embarrassed of and make no apologies for, but at the same time I am quite aware of my social position to even be able to learn another language more out of interest and less out of need.
So back to Face Transformer – does this mean America is comfortable with race (and manga, chimps and euro painters j/k) if we can freely try on different races? And what does this say about race when we can collapse large groups of people together into general categories? In Face Transformers all the blacks, Caribbeans and Africans are grouped into the afro-caribbean category, and all Asians are collapsed into the East-Asian category and I think the West Indian group is not referring to people from the West Indies but Indians and Middle-Easterners. This is an odd form of racial reductionism. And where are the Latinos – where do they fit in this? And Inuits?
I’ve always kept a tab on these Face Transformer-like sites and I think the fun in trying these online sites out is an expression of an underlying desire to temporarily imagine another physical body without fully committing to that body/face. And the kinds of changes rendered by these online sites point to a greater cultural obsession or let’s say anxiety with that rendering. So for Face Transfomers we could say this is an obsession with race and euro paintings:) Oh and with age also – you can chose to be a young adult, baby, teenager and old person.
One of the predecessors to Face Transformers was My Heritage and I wrote about the social meaning behind that too 2 years ago when it launched. So instead of transforming into a race or chimp, like Face Transformer, you can transform yourself into a celebrity and see which one you most closely resemble. So this points to an obsession with celebrities.
Well after my social diagnosis I think I will upload another picture on Face Transformer and see what I look like as a Male. Hmmm perhaps I have an underlying anxiety with switching genders? Well did anyone have these thoughts when they uploaded a face on Face Transfomer?
oh and one thing that I definitely learned is that I don’t like good as a Caucasian! Good thing that I embrace my Chinese face!
you can do your own face at their site at The Face Transfomer
Mortuary Affairs mission to Camp Lemonnier, Djibouti
Image by US Army Africa
Photo by Sgt. Daniel S. King, U.S. Army Africa
Respectful treatment and honor for the deceased have been abiding aspects of every human society since time out of mind, and carry special significance in the military milieu.
To ensure that rigorous and appropriate practices are followed to the fullest extent for American service members serving in Africa, a U.S. Army Africa Mortuary Affairs (MA) team recently completed training Soldiers of the 2-137th Calvary of the Kansas Army National Guard deployed to the Horn of Africa.
Staff Sgt. Keish R. Clinkscale-Hallman and Sgt. Daniel King led a two-week, USARAF Theater Mortuary Affairs Office course for 25 Soldiers serving at Camp Lemonnier, Djibouti. The training focused on search and recovery of human remains and personal effects, and collection point operation procedures, as well as allowing for the validation of MA equipment on hand in the theater.
“When new Soldiers are deployed to Combined Joint Task Force-Horn of Africa, we create search and rescue teams, and collection point operations teams,” said Clinkscale-Hallman, who is USARAF’s MA Noncommissioned Officer in Charge.
“The team members are chosen from each unit and are trained by me. They conduct their MOS (military occupational specialty) daily, and when a death occurs on Camp Lemonnier, they focus on processing and evacuating remains until they repatriated back to their loved ones,” she said.
The prime focus for the MA training is on searching for, documenting, recovering and evacuating human remains and personal effects from an area of incident to the Landstuhl Morgue in Germany or to the Dover Port Mortuary in Dover, Del., for final processing and disposition, said Chief Warrant Officer 4 Joachim Consiglio of USARAF G-4.
And training is conducted by the best: With 13 years as an MA specialist, and more time in the same professional capacity in civilian life, Clinkscale-Hallman is a former instructor at the Joint Mortuary Affairs Center in Fort Lee, Va., where she instructed service members from all components during Advanced Individual Training leading to the MA MOS.
The recent course is a full, 40-hour engagement that includes classroom and field training. Service members demonstrate skills that include locating, securing, and retrieving remains and personal effects, said Clinkscale-Hallman. They also learn to complete required records of search and recovery, and create evacuation tags for each set of human remains and personal effects processed.
“It takes probably about a total of four to six hours to process remains and personal effects at the collection point,” but there is more to MA than that, said Clinkscale-Hallman.
Part of the process requires working in tandem with an Armed Forces Medical Examiner, who conducts autopsy and embalming procedures once collection point team procedures are complete. Each death that occurs on Camp Lemonnier is also investigated by the Criminal Investigation Division — or the equivalent Navy NCIS — to ensure that deaths are scrupulously documented and remains properly prepared for evacuation, Clinkscale-Hallman said.
The training also reiterates the duties and responsibilities of commanders and summary court marshal officers in the event of a service member’s death, Consiglio said.
Clinkscale-Hallman said her interest in MA was evident even when she was a child. “Growing up in the African-American community there were always funerals, and I always just wondered about it: how do they do that?” she said.
The Columbia, S.C., native said her father wanted her to be a doctor, and she began undergraduate studies majoring in science, but learned about the possibility of studying mortuary science as a profession and switched track, graduating from the Gupton Jones College of Funeral Services in Decatur, Ga., in 1995 with a degree in mortuary science.
An interest in what happens after someone dies piques the curiosity of most people, and of Soldiers in particular, Clinkscale-Hallman said.
“Most Soldiers are very interested in what happens to their battle buddies after death. They want to know about the process of returning Soldiers home. Their curiosity is evident, especially when they are chosen to be on a search and recovery team,” she said.
Over the years, Clinkscale-Hallman has heard every joke you can imagine about her calling, but that doesn’t faze her at all, she said.
“I mean, I enjoy it. I enjoy teaching other service members about processing remains, because it could be a friend or a battle buddy of theirs, or it could be them one day. Knowing exactly what goes on, it puts their minds at rest,” she said.
“Unfortunately, I am not able to save lives; however, I do have the ability to return fallen angels home with the utmost honor, dignity and respect. At the end of the day, I can rest easy knowing that my effort of returning a Soldier home has allowed a loved one to bring them closer.”
And MA professionals guide every step of the final journey home, Clinkscale-Hallman said.
“We follow the process all the way to the end, till the family conducts the funeral service. Regardless of the service at the end, it’s still the same process,” she said.
“The semi-annual training is imperative so that everyone understands the procedures and the importance of returning remains home with dignity, honor and respect,” Consiglio said.
To learn more about U.S. Army Africa visit our official website at www.usaraf.army.mil
Official Twitter Feed: www.twitter.com/usarmyafrica
Official YouTube video channel: www.youtube.com/usarmyafrica
We Got Artsy For Groupon
Image by Groupon
My 3 sisters and 2 cousins all went to TSNY in Santa Monica (on the pier!)
after buying Groupons for Trapeze school.
We all had a blast and took a lot of photos and video.
We joked about starting a cousin’s circus because it was so fun!
We all learned how to be caught by someone else, do a backflip and swing
from our knees with no hands.
It was too much fun!!!
Here are some photos. Unfortunately we could not hold the Groupon while
swinging (but we thought about it!) You can see the ropes and the equipment
we learned on though!